![]() ![]() Bapu described the qualities and importance of each of them: Rama, Bharata and Angad.īapu said that Vali gave his best way to Ram. All the three chose spirituality over royalty. In Ramkatha there are three prominent crown princes – Rama, Bharata, Angad, all of them discarded the royal throne and chose life of sacrifice and service. He chose for Angad service of Rama rather then power and kingship. Bapu pointed out that Vali could have asked for making Angadas successor to throne or to even making him a crown prince (Yuvraj) but Vali asked for neither. From his deathbed, Vali requested Rama to accept angad as his anuchar, his servant and the instrument of all his directions and needs. ![]() Vali freed himself from Karmshinkhla by surrendering to Rama his son the best phal. Angad as the son of Vali is a product, an issue of his father so he is a karmphal. Karma is an eternal and continuing chain of action- Karmshinkhla that leads to bondage and prevents our freedom( Mukti). ![]() ![]() Karma said Raman Maharshi, is a spark of chaitanya. Karma siddhant is very complicated and it is very difficult to understand and to explain. No one can exist even for a fraction of a second without karma. Gita has discussed at great length all the aspects and issues of karma. He explained the great significance attached to karma in hindu philosophy. Bapu referred to Vinay Patrika where Tulsidasji. The collection would continue till the very end of the Ram Katha.īapu began his discourse by explaining the name Angad as one who surrenders his Anga to divinity. This was three times the amount targeted by Bapu. Collecting more than 3 Crores rupees in less than 30 minutes. But before launching katha, Bapu called up for for the funds for the terrible disaster in Uttarkhand and the audience responded with enthusiasm and generosity. Why was Angad chosen for a diplomatic representation of Rama and sent for thelast face of negotiations with Ravan to avoid the war and the carnage if possible. #ALL ARE EQUAL AT BIRTH ATHARVA VEDA HOW TO#So this answer is for informational purposes only, not a guide on how to do it.The organizing committee and several celebrities belonging to various different fields of life in Bakersfield city expressed their pleasure and gratitude to Bapu for selecting this city for the Ram katha.ĭeclaring that katha is a satsang, Bapu chose the spiritual mythological interpretation of the personality and characteristics of Angad as the central theme on which this katha would be focused. Note that the proper use of Vedic mantras is discussed in the Brahmanas of the Vedas, but Gopatha Brahmana of the Atharvana Veda in Sanskrit is only available in Sanskrit as far as I can tell.Īnd more importantly, as others have pointed out chanting these mantras on your own without someone (a Guru or priest) to instruct you in person on proper procedure is vanishingly unlikely to lead to the positive effects you're looking for, and it may well lead to negative effects. Yā́ṃ jamádagnir ákʰanad duhitré keśavárdʰanīm | Idáṃ táṃ viśvábʰeṣajyābʰí ṣiñcāmi vīrúdʰā ||īook 6 Hymn 137: A charm to promote the growth of hair Yás te kéśo 'vapádyate sámūlo yáś ca vr̥ścáte | Ārā́t tvád anyā́ vánāni vr̥kṣi tváṃ śami śatávalśā ví roha ||īŕ̥hatpalāśe súbʰage várṣavr̥ddʰa ŕ̥tāvari |īook 6 Hymn 136: A charm to promote the growth of hairĭevī́ devyā́m ádʰi jātā́ pr̥tʰivyā́m asy oṣadʰe | Utá stʰá keśadŕ̥ṁhaṇīr átʰo ha keśavárdʰanīḥ ||īook 6 Hymn 30: A charm to promote the growth of hairĭevā́ imáṃ mádʰunā sáṃyutaṃ yávaṃ sárasvatyām ádʰi maṇā́v acarkr̥ṣuḥ | Tā́sām ádʰi tvacó aháṃ bʰeṣajáṃ sám u jagrabʰam || Here are the hymns of Atharvana Veda Book 6 pertaining to hair growth in Sanskrit, along with links to their English translations:īook 6 Hymn 21: A charm to strengthen hair and promote its growth ![]()
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